Encoxada In — Bus
In Brazilian Portuguese, "encoxada" refers to the act of rubbing against someone’s body, typically the buttocks or pelvic area, in a sexualized manner. In the context of public transportation, it is a form of non-consensual sexual harassment often facilitated by the extreme overcrowding of buses and trains.
As an enoxada, Ana found herself shrunk to a tiny size, no bigger than a thumb. The bus, once a crowded and noisy environment, had become a gigantic, rickety beast that she could navigate with ease.
Be aware, sit near the driver if possible, carry a loud alarm, and trust your instincts. If you feel someone is targeting you, make noise: "Stop touching me. Move away." Your safety is not rude—their actions are criminal.
This 35% is just the tip of the iceberg. The same study found that a staggering —from unwanted leering to inappropriate physical contact—at some point on public transport, in taxis, or in rideshares. For many, this isn't a rare occurrence; it's a daily reality. In the city of Natal alone, a city-specific study indicated a staggering 61.34% of young women had received an "encoxada" . These numbers are not just data points; they represent millions of individual humiliations. encoxada in bus
Urban mobility is often framed as a gender-neutral service, yet recent data suggests that women experience transit differently due to the high risk of sexual violence. In Brazil, 97% of women claim to have been victims of harassment in transportation. A significant portion of this violence takes the form of the
A comparative look at across different global cities.
From a psychological perspective, deliberate, non-consensual rubbing in public spaces is classified as , a paraphilic interest. In Brazilian Portuguese, "encoxada" refers to the act
: Modern fleet networks utilize high-definition CCTV arrays and real-time SMS reporting lines, allowing victims or witnesses to discreetly alert drivers and transit police.
In cultural environments like traditional Forró or Arrocha partner dances, close physical hip contact is common and socially accepted within the boundaries of mutual consent.
Again and again, encoxada reveals a civic failing and a personal calculus. It is a microcrime against public commons, a puncture in the social fabric that depends on mutual respect. Yet it also reveals resilience: the small resistances people mount—shifting seats, the flash of a phone camera, the low but insistent “hey”—collectively teach that public space need not be a zone of resignation. The offender’s power depends on erasure; reclamation begins with name and motion. The bus, once a crowded and noisy environment,
Draw immediate attention to the perpetrator. Firmly and loudly say "No," or state what they are doing (e.g., "Step back, you are rubbing against me"). Shifting public eyes onto the harasser strips away their anonymity and plausible deniability.
The presence of others on a crowded bus can be a double-edged sword. While there is safety in numbers, the often takes hold—diffusion of responsibility leads everyone to assume someone else will intervene. This inaction is often misinterpreted by the victim as a sign of their own powerlessness.
However, a major legal milestone occurred in September 2018 with the enactment of . This legislation officially criminalized Importunação Sexual (Sexual Harassment/Molestation) .